{"id":1210,"date":"2014-07-11T11:15:52","date_gmt":"2014-07-11T11:15:52","guid":{"rendered":"https:\/\/www.abadiasanisidro.es\/origenes\/"},"modified":"2018-07-14T15:11:08","modified_gmt":"2018-07-14T15:11:08","slug":"origenes","status":"publish","type":"page","link":"https:\/\/www.abadiasanisidro.es\/en\/origenes\/","title":{"rendered":"Origins"},"content":{"rendered":"
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About our ORIGINS<\/strong><\/h1>

This is how the Abbey of Saint Isidro de Due\u00f1as was born.<\/p>\n<\/div>

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Origins<\/h1>
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In the confluence between the rivers Pisuerga – formerly known as Pisorica \u2013 and Carri\u00f3n, the Monastery of Saint Isidro de Due\u00f1as is located in the municipality of Due\u00f1as \u2013 Palencia \u2013 and it is easily visible as the train commuting between Valladolid and Burgos passes by.<\/p>\n

\"Monasterio

Monastery of Saint Isidro de Due\u00f1as<\/p><\/div>\n

Monastery of Saint Isidro de Due\u00f1as<\/p>\n

The Roman facade of its church, with an extremely ancient defence tower filled with stopgap repairs that reveal different periods contrasts with the Herreran style of the rest of the building which dates from the reconstruction of the 17th century.<\/p>\n

\"Torre

Defence tower – Church<\/p><\/div>\n

The former document that mentions the existence of a Monastery is a privilege of Garcia the 1st, the King of Le\u00f3n, bestowed the 15th of February 911.<\/p>\n

But the distant origin credibly lies in the late Roman Age in relation with Villa Pos\u00eddica, a Roman Villa whose ruins are around two hundred metres far from the monastery where some precious mosaic have been found and which seem that they belonged to the family of \u00a0the Emperor Teodosio. It is very likely that the river Pisuerga has taken its name from this Villa.<\/p>\n

The most daring theory situates the house and the community of the religious women which the pilgrim Egeria or Euquer\u00eda heads to in her famous Itinerarium from the 4th to the 5th century.<\/p>\n

In any case, it was in its surroundings \u2013 called castrum domnas in the past \u2013 where the community of nuns that led to the toponym of the Monastery \u2013 Saint Isidro de (las) Due\u00f1as \u2013 subsequently the village of Due\u00f1as took its name, settled down.<\/p>\n

\"Iglesia

Visigothic Church Saint Juan de Ba\u00f1os – Palencia<\/p><\/div>\n

It is almost certain that we will have to thank the domnas for the arrival of the relics of the monastery patron saint, St. Isidoro \u2013 martyr from Alexandria \u2013 also known as \u201cde Qu\u00edos\u201d taken from the Greek Island where he endured martyrdom and died in 251 during the persecution of the Emperor Decio. There are others, slightly baseless, who state the arrival of the relics in the Clunic era of the Monastery.<\/p>\n

During the Visigothic Period, there should be a dual monastery in the surroundings \u2013 the nuns in St. Isidoro and the friars, maybe in St. Juan de Ba\u00f1os, around three or four kilometres far, under the ownership of St. Martin of Tours.<\/p>\n

Once the nuns disappeared due to the Moslem invasion, Alfonso III the Wise (866-910) restored the Monastery in order to grant it to the monks that came from C\u00f3rdoba, escaping from the Islamic domination. His son, the King Sir Garc\u00eda (+914), a great benefactor of the Monastery as his father did, was the one that returned the distinguished relics to the site of Saint Isidoro the Martyr.<\/p>\n

\"Interior

Indoors of San Juan de Ba\u00f1os.
Its columns come from Villa Pos\u00eddica.<\/p><\/div>\n

It is worth to consider the possibility that the dual monastery resumed in the area after the restoration since an old reference, not studied thoroughly yet, places the nuns\u00b4 disappearance in 950, date when a Moslem incursion would have finished off the life of the community and its last abbess, Esmaragda. Then, the monks would occupy her position, incorporating the nuns\u00b4 ownership to their own one in St. Mart\u00edn.<\/p>\n

In fact, throughout a century and a half, from 938 to 1097, donations coming from the Kings of Castile and Le\u00f3n are addressed to the Monastery under the double patronage of St. Isidoro and St. Mart\u00edn. But from the end of the 11th century, St. Isidoro takes precedence over St. Mart\u00edn who was relegated to a church closed to the Monastery but currently unknown.<\/p>\n<\/div><\/section><\/div>

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